By: Sam Ibok
A few months ago, the media was awash with the report that the
Mountain of Fire and Miracles Ministries (MFM) has completed its university
Mountain Top University. This is somewhat cheery news for Nigeria, especially
the Christian population. The burgeoning youth population is in urgent need of
more institutions to satisfy the desire to acquire tertiary education.
It is often argued
that many faith-based universities are better equipped than public
institutions. Backed by churches with deep pockets and sincere commitment to
improving the society, no expense is spared in the bid to acquire
state-of-the-art equipment and facilities for the universities. The efforts
have paid off as some universities are now ranked higher than many
government-owned schools.
Faith-based
universities are also unique from another perspective. They profess to focus on
the simultaneous development of the mental, spiritual, moral and physical make
up of students setting themselves apart from secular universities, which have
no business catering for spiritual needs of their students.
However, in the
long run, this emphasis on spiritual training may prove to be their undoing.
Public universities are training schools in moral and mutual respect. Apart
from providing academic training, students many of whom have lived with their
parents all their lives are brought in close contact with people from diverse
backgrounds and belief systems.
Sharing rooms and
bunks with Christian northerners and Muslim southerners, for instance,
facilitate a better appreciation of the diversity that exists in Nigeria. It
creates room for respect and integration of people with strict backgrounds into
society.
Students in public schools are exposed to the many challenges of
time and finance management, which help them to see how their choices directly
affect the quality of their lives and how their choices affect their grades.
However, this, to
a large extent, is not the case in many faith-based universities. In a bid to
ensure spiritual and moral development, the administrators of these
institutions have taken over the business of making personal choices for their
students. Young adults, who should ordinarily be left to decide how to spend
their time and to take responsibility for their choices are made to live
regimented life.
Students in some
of these universities only have access to school-controlled phone lines; they
do not dare to be seen talking to ladies or holding hands in public. Exit from
school premises is strictly controlled, and some of them attend up to seven
services a week.
This, in my
opinion, defeats the very purpose of university education. University graduates
are expected to have learned some wisdom by themselves in order to live
independently in society. They must be balanced people, who can tolerate and
live with people of different backgrounds and beliefs. They must be responsible
people, who can make informed choices and live with the consequences.
There is a need to
strike a balance. The desire to provide faith-based qualitative education must
be balanced with a healthy appreciation of the need to train responsible and
tolerant graduates. Until this balance is reached, faith-based institutions
will continue to contribute to the imbalance in the society.
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